This post explores the challenge of finding time to practice for the Buddhist householder. The origin of this post comes from Exploring the Householder Path in Buddhism where I introduced some of the challenges and advantages of studying and practicing Buddhism as a householder. If you haven’t read that post I would suggest doing so before proceeding.
Challenge
As a householder you are almost certainly to have many competing priorities for your time. These challenges might include a career, family, spouse or significant other, hobbies, home maintenance, and a litany of other things vying for your time. Contrast this to the monastic that has chosen to devote the vast majority of their time to their Buddhist practice with few obligations outside of their practice, but possibly some work related to maintaining the monastery where they live.
The Buddhist householder by nature has limited time to devote to their practice and is often confronted with a society where a lot of incredibly shitty behavior is the norm. As a householder living in a Western society you are bombarded with messaging that includes advertising that encourages greed, self interest, materialism, violence, and other forms of depravity. Where our counterpart the monastic lives a more isolated less material existence. Who has more time to practice? Who has less external influences that compete with achieving the goals for their practice?
As a householder it is much more likely that you will have lapses in your practice. These are times when all the other things you need to do leave you overwhelmed and your practice suffers. This happens to me and I feel that a lapse of even a couple of days begins to affect my behavior. I start becoming less tolerant of others, more judgmental, and instead of being happy I find I start complaining about everything.
Solution
If you want to call yourself a Buddhist you must prioritize your practice. You will make little progress if you meditate once a week and infrequently study the Dharma. In my own experience you need to devote at least 30 to 60 minutes a day to meditate and study the dharma. As a householder there will be times when that is not possible so you must grant yourself the freedom to deviate from the plan from time to time. However, with that said, long lapses in your practice will have negative effects as I mentioned above. I won’t sugar coat it, as like any good habit discipline is paramount to success as a Buddhist. Like every other worthwhile thing in life from exercise, to diet, painting, writing, relationships, and playing music consistency with your Buddhist practice is required.
My attempt at humor
Also remember you don’t leave your Buddhist practice on the mediation cushion. The whole point is that your behavior begins to reflect your practice and in fact is part of your practice. When you cannot just endure, but be somewhat unfazed by the daily challenges of life, you find that your practice is working. You will find that you are more present, less disturbed by all the bullshit, and you are just happier.
Conclusion
While the Buddhist householder is challenged to find time for their practice, the challenge can be overcome with discipline and the integration of your practice into your daily activities. Can you put a price on happiness?
I’m not sure this is a quote from the Buddha, but it does speak to the benefits of your practice
The opportunity to become or maybe unveil the Buddha nature that exists deep within you is your reward. The widely held belief in Buddhism is that we all have Buddha nature at the core of our being. Often it is obscured or covered up with layers of past conditioning, but it exists. Your practice will help you uncover it. Ultimately you will either make the investment that your Buddhist practice requires or continue on with your life the way it is.
I would be interested in the challenges you have finding time for your practice. Leave a comment and we can have a dialog about your thoughts.
I’ve recently written about various ways to foster more happiness in your life including yoga, meditation, expressing gratitude, and caring for your physical health. All of these things are wonderful ways to be happier, but still we are not as happy as we could be. Most of us are trapped in thinking that happiness is something we defer until we retire, buy that new house, find a better job, create our own business, have a more fulfilling relationship with our significant other, or any other number of things we feel will make us happy in the future.
Deferring Happiness into the Future
Unfortunately this deferring of happiness based on some future event is robbing us of it in the present. I’m not advocating that you abandon your dreams or stop pursuing your goals, but thinking that these things will make you happier is a fallacy. Don’t let the things you want in the future delay the opportunity to be happy today. Each moment that you impose these walls around yourself that are blocking you from being happy in the now is time wasted. That expensive new car, home, or pile of money will only provide temporary happiness; find a way to enjoy today for that is all you are guaranteed. No one is assured of tomorrow, no matter what your age or health. How many years will you have wasted waiting for happiness? If I only had more money, a better job, a more attractive spouse, or a bigger house, I could be truly happy. This self deception is stealing away the days, leaving you less available to those around you. Pursue your goals, but make it your purpose to be happy during the journey, not the manifestation of these things you think you want in the future.
If you want to be happy, do not dwell in the past, do not worry about the future, focus on living fully in the present. ― Roy T. Bennett
Conclusion
Whatever you might achieve is achieved in the present moment. It is perfectly natural for human beings to want to improve their life, but thinking that some version of the future you or your future life will result in some increased level of happiness is at best speculation. However, experiencing the journey of becoming a better person in the present moment can bring happiness. Some people refer to this as being in the zone, but I would say that this is being fully present in everything you do. When you cook a meal, eat the food, take a walk, read, or talk to someone make sure you grant yourself permission to do just that thing and without thoughts of what I need to do in the future. I leave you with this Thich Nhat Hanh quote:
The heart of Buddhist practice is to generate our own presence in such a way that we can touch deeply the life that is here and available in every moment. We have to be here for ourselves; we have to be here for the people we love; we have to be here for life with all its wonders. The message of our Buddhist practice is simple and clear: “I am here for you”. Thich Nhat Hanh
“Copyright 2024 TheStoicBuddhist.com. All Rights Reserved”
Please check out my companion blog inspirationalbookreviews.com
I appreciate all comments and likes.
Please follow my blog and you will be emailed notification of all new posts.
Excuse the Minions above, for some reason I associate them with happiness. They make me laugh.
Introduction
If you asked most people what their ultimate goal in life is, probably 90% would say to be happy. Why is being happy such an elusive state of mind for most of us? We struggle to make money, raise a family, buy houses and cars, and with all that or maybe because of all that, we still don’t find a whole lot of happiness in our lives. Let me be clear about this post. These are a list of some of my own personal practices and I never intended this to be a comprehensive list of things that might make you happy. It’s not even close to a comprehensive list for me, thus the title a “A few ways to be happier“.
I always get a little chuckle out of the following quote:
Practices
Over the past 10 years I have tried a lot of things to increase my level of happiness and I wanted to share a few of those things that actually worked for me. So here are few things you might try:
Yoga – If you’ve read posts on my blog, you know I’m a big fan of practicing yoga. It is not only physically challenging, but it also helps you become calmer and more mindful. One of the things I really like about yoga is you can easily transition from a yoga session to meditation. As with meditation Yoga has a focus on the breath and mindfulness, which is why it is intertwined with meditation. A related post that I wrote some time ago that you might find interesting “How Yoga & Meditation saved my life“.
Meditate – Meditation is great for clearing the mind, overcoming negative thoughts, and setting yourself up for a great day. You don’t need to be a Buddhist to meditate. In fact even if you have a somewhat secular view of the world meditation is available to you. Of course meditation is commonly found in most spiritual practices. One of my first posts on meditation “Meditation Experiences Uno” that you might check out if you are new to meditating. Another post having to do with expectations you might have for your meditation practice can be found at “Meditation – Expectations“.
Adopt a positive philosophyor spiritual practice – From a philosophical standpoint you might look into Buddhism or Stoicism. If that is not your thing then look at the spiritual practices such as Christianity, Judaism, Islam, or Hinduism. Whether it is adopting a positive philosophy or spiritual practice you will need to spend time in your studies and practice to obtain the benefits that are possible. You will approach each interaction from a positive perspective instead of reacting negatively to situations. Choose something that works for you. I personally study Buddhism and Stoicism, both have contributed positively to my piece of mind. A related post you might want to check out “The Stoic Buddhist“.
Quit caring about everything – I mean it, we all get wrapped up in stupid little things that won’t matter a week, a month, or a year from now. Be selective about who or what you care about, and adopt an attitude of I don’t give a shit about the rest. I’ve written a whole post on this subject “You Care too Much“.
Be present – Sounds easy, be present, live in the present moment. With all the things going on in your monkey mind being present is often very difficult. Thoughts of what I need to get done, my problems, anxiety, and out of control emotions are making it darn near impossible to just be present, but that’s where the happiness resides. Now this might just be for me, but I have always struggled with being fully present and it seemed I needed to master a lot of the other things mentioned in this posts before I could live fully in the present moment. Being fully present became the result of my Buddhist practice, yoga, meditation, not caring about everything, and not driving myself crazy doing things I hated. I’ve written about living in the present movement a number of times. This is a post I wrote a long time ago “You live in the future” that you might find amusing.
Gratitude – Develop a gratitude practice. You can do this with a journal of some type, some kind of affirmation, or as part of your meditation practice. A truly grateful person will appreciate what they have and all the good things that are to come. It has been said that he or she that is truly grateful for what they have leaves little room for unhappiness to creep in. If you have time check out “Grateful for the life you have“.
Stop doing things you hate – I can’t tell you how many people I know go through their day as a zombie, no smiling, no laughing, and it is all drudgery. You were not meant to live that way. Find a way to do something you can get excited about. Look for a way to transition to something better, and in the mean time do the things above and at least you will view the world in a positive way and get some enjoyment out of your current situation.
Conclusion
Obviously you don’t need or probably even want to do all of the things above, but even if you choose just one that you are not doing consistently today it could make a big difference in the level of happiness you experience. Interestingly, each of these practices mentioned above take a fair amount of commitment and discipline. You won’t start meditating tomorrow and magically reach enlightenment in a couple of days. Starting a grateful practice will not create instant happiness and a new philosophical or spiritual practice will probably not change your life in a week.
Just like going to the Gym for a few days doesn’t create a lot of new muscle or endurance, but over time adopting these practices can be life changing. While there are many other ways to increase your happiness, those I have listed above are available to most of us should we choose to pursue them.
This is a bit longer than my normal posts as the topic of this post is focused on the 2nd Noble Truth “the origin of dukkha” and also touches on the 3rd and 4th Noble truths. For the purposes of this blog post, you can think of craving and attachment as the same thing and will be used interchangeably. Most of my references are from books in the Pali Canon. The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. When I mention Dhamma or Dharma I am using it as it refers to the Buddha’s teaching. I know this seems a bit obvious, but when I refer to your practice, I mean the study of Buddhism and the implementation of your studies via meditation and mindfulness.
When I think about attachment from the perspective of Buddhism. I think about craving, passion, obsession, worship, yearning, desire, lust, and appetite. The Buddha states in the Four Noble Truths:
“Bhikkhus, it is through not realizing, through not penetrating the Four Noble Truths that this long course of birth and death has been passed through and undergone by me as well as by you. What are these four? They are the noble truth of dukkha; the noble truth of the origin of dukkha; the noble truth of the cessation of dukkha; and the noble truth of the way to the cessation of dukkha. But now, bhikkhus, that these have been realized and penetrated, cut off is the craving for existence, destroyed is that which leads to renewed becoming, and there is no fresh becoming.” DN 16
So the second Noble Truth defined:
“And this, monks is the noble truth of the origination of dukkha: the craving that makes for further becoming — accompanied by passion & delight, relishing now here & now there — i.e., craving for sensual pleasure, craving for becoming, craving for non-becoming.” SN 56.11
Not one to second guess the Buddha Siddhartha Gautama this post will make the case that your pain and suffering, are indeed caused by your attachments. It is believed that the Buddha was born about 2500 years ago, but many of the fundamental attachments (cravings) found then are much the same today. We of course have added through technology some additional forms of attachment such as social media, porn, gaming, and a variety of drugs. Even a seemingly good habit can still be a form of attachment, especially when it becomes an obsession. In the remainder of this writing we will focus on the different forms of attachment, the price of attachment, how to destroy attachment, and what our life becomes after attachment.
As with almost everything I write there is always a personal motive, usually my own life experience that compels me to challenge the way I live and to scrutinize my own attachments. This is one of those moments where I question why I am attached to so many things and how I could eliminate or lessen these attachments.
We all live in a highly materialistic world, bombarded by advertisements that seek to create a craving for some new thing or experience. Unlike 20 years ago, your online presence creates streams of data for our friends at Google, Facebook, Instagram, Apple, and Amazon. If you’re reading this you are already aware of this and through your practice, you are seeking ways to combat this bombardment of what is simply advertising. My hope is that by the time you have finished reading this post, you will at a minimum have a better awareness of your own attachments, but beyond awareness, you will be formulating a plan to dismantle them. Ultimately the escape from the attachments leads you closer to your authentic Buddha nature.
Forms of Attachment
Attachments can take many different forms and all attachments come with a consequence. To hold on to these attachments is in direct conflict with what we seek to achieve with our practice. Attachments can be categorized in several ways:
Addictions
Often the most destructive type of attachment is being addicted to some substance or behavior. These are some of the common addictions that can be considered an attachment:
Drugs – such as cocaine, heroin, meth, and cannabis are just a few examples.
Alcohol – recent studies have shown that alcohol changes the brain and destroys cells in numerous parts of the body. While alcohol is still widely acceptable in our society it is a poison.
Nicotine in the form of cigarettes, vape, cigars, and pipes. One of the most difficult habits to break and use over the long term that comes from smoking or vaping destroys the lungs and heart.
Porn – While it probably won’t kill you it is an unhealthy distraction that wastes time and sets an unrealistic expectation of what sex should be for most people.
Sex – The attachment to sex has destroyed many a relationship, often manifesting itself in seeking out different partners to satisfy this craving.
Materialism / Things / Money
In the eternal quest for more, we become attached to things. We feel like we never have enough, regardless of how much we have accumulated. In fact, the people with the most wealth make their lives work to seek even more. We are never satisfied, never truly grateful for what we have, even though we innately know that all this stuff and money will not make us happy. Here are just a few examples of materialistic attachment:
Real estate – This is usually first your home, but once this is achieved you want a second or a third home. The extremely rich not only purchase multiple homes but also acquire vast amounts of land buying up farms to add to their portfolio of investments.
Automobiles – I’m not personally attached to automobiles, but I see that many people are. In the United States, you can get a decent new car for $20,000 – $30,000. It won’t be a BMW, but it will be reliable transportation. Instead, the average price for a new car is around $48,000. What this tells you is that a lot of people are buying cars in the $60,000 – $100,00 range. Not only doesn’t this expensive car get you from place to place any more efficiently it costs more to insure and often gets poor gas mileage.
Electronics – You have a 60” television, but why not get an 80” one? Your phone is two years old so you trade it in for the latest and greatest $1,000 phone.
Toys – Here I’m talking about acquiring boats, motorcycles, all-terrain vehicles, and any other unnecessary vehicle.
Money – You work the majority of your life, spending and accumulating money. There is an underlying fear that it is never enough, so you continue your wage slavery or run your own business so that you can acquire more money. You invest this money into stocks, bonds, mutual funds, precious metals, bitcoin, real estate, etc. so that your money can make more money increasing your wealth. Of course, you can’t take it with you so you die and leave it to your heirs or some charity of your choice.
People and Yourself
The attachment to others in its various forms is contrary to the goals of your practice. You are judging other people to find those worthy of your worship and adulation. In a way you are giving up your own ability to think and reason and giving the power to someone else. You are a follower, even when it is someone in your own family like a mother, father, spouse, or sibling. As a Buddhist even being too attached to the Buddha is perilous. The Buddha always wanted us to question what he taught to make sure we came to our own conclusions. Then there is this little thing called impermanence. That celebrity, politician, athlete, friend, or family member will someday cease to exist. As much as you may love someone being so attached to them that you can’t see yourself living without them only sets you up for what is inevitable.
Celebrities – You may admire someone who’s considered a celebrity, but attaching yourself to them and feeling that you know them is unhealthy. All you really see is a public persona, which might be quite different from who the person really is.
Politicians – How much harm has come to a particular country when the people begin looking at a politician as some deity and believe everything they say without question? Adolph Hitler, Benito Mussolini, Joseph Stalin, and Mao Zedong are great 20th-century examples of when people blindly follow someone on the road to complete destruction.
Athletes – I don’t think this is anything new. I can imagine the Romans were attached to certain Gladiators. In more recent times it might be soccer, American football, basketball, tennis, cricket, rugby, or some other sport athlete. For some people, these individuals are like gods to them. It’s not the athlete’s fault for they are only human, but when you make judgments of them beyond their athletic prowess you may be disappointed.
Spouses / Partners – One of the greatest forms of attachment may be to a spouse or partner. This all seems quite natural and good you might think. To a certain degree, it might seem that some level of attachment makes you a better partner, but what happens when it all blows up in your face? Even your relationship is impermanent; they may leave you, fall out of love with you, they may get sick, or might die. Now what are you going to do?
Family – You might be thinking that being attached to a celebrity, politician, or athlete could be an unhealthy obsession, but surely not a family member. Maybe, but being attached even to your family could become a source of pain. You have been told by society that sacrificing for your family is noble and good. In fact, it is normally something that is admired, but no one talks about the cost to you as an individual.
Self – I like to think about this as an attachment formed by this individualistic world, where we view ourselves as separate from the rest of humanity. I have a view of myself, maybe as a professional at work, or parent, child, or friend. It is true we are individuals, but we are part of a network of living beings that inhabit this world. We tend to have more in common with others than real differences. However, over the years we built a somewhat rigid definition of self and this weakens our view of us as members of the the human race. Not only do we view ourselves as unique among our homo sapiens species, but we tend to consider ourselves superior to other living beings.
Impermanence
The transient nature of life, impermanence, becomes our great realization regarding craving and desires. We realize that nothing including our money, physical form, possessions, addictions, and relationships will stand the test of time as they are all transient. We all inherently know this, but it doesn’t seem to stop us from pursuing our desires. Probably the most impermanent of things is ourselves and as a living being we have an unknown shelf life. You often hear things like well you are only alive once so go get everything you can and experience every pleasure known to humanity. Of course, for some people, impermanence provides a realization that life is precious and acquiring more stuff, working harder, and superficial pleasures are a waste of time.
While Dukkha (suffering) is caused by craving and attachment impermanence only increases our suffering as a root cause. From the Pali Canon before his enlightenment, the Buddha says:
“Before my enlightenment, O monks, while I was still a bodhisattva, it occurred to me: ‘What is the gratification in the world, what is the danger in the world, what is the escape from the world?’ Then it occurred to me: ‘Whatever pleasure and joy there is in the world, this is the gratification in the world; that the world is impermanent, bound up with suffering, and subject to change, this is the danger in the world; the removal and abandoning of desire and lust for the world, this is the escape from the world.” AN 3:101
Price of Attachment
I hope by now I have made at least a bit of a case for suffering being caused by an attachment or craving for something. Most of the things we crave end up having a dark side and can be outright destructive. In the past, I would lean pretty heavily on alcohol as a means of coping with my work and relationships. You can only guess how well that went. I wouldn’t have considered myself an alcoholic, but I did drink one or two nights a week, typically on a Friday night. I was a binge drinker and would drink until I was really drunk and passed out. About six months ago I decided to quit and while there were some initial cravings they went away over time. Just looking at this example the price of attachment was pretty significant in terms of my health and the psychological crutch it had become to help me deal with my problems. Of course, it didn’t help me deal with my problems it only made things worse. I was fortunate and hadn’t done any considerable damage to myself, but I had strained some very important relationships and had used alcohol as an escape that prevented me from dealing with my problems.
Our pursuit of these attachments whether they be an addiction, some kind of unrealistic expectation of others and ourselves, or the fact that we chose materialism over other more important things all came at a price. These attachments often eroded away our integrity, truthfulness, and spirituality. Unless one is very diligent and mindful most cravings have a tendency to increase over time driving the price you pay even higher. The ultimate price you pay for the attachment to craving is dukkha (suffering). The primary purpose of Buddhism is to free you from these cravings and ultimately eliminate suffering. We will next look at ways that can help you eliminate suffering by the cessation of suffering.
Eliminating Attachment
In the Discourse On Right View in the book of Majjhima Nikaya (MN), the venerable Sariputta addressed the monks on the meaning of Right View. In this case specifically on Craving:
“When friends, a noble disciple understands craving, the origin of craving, the cessation of craving, and the way leading to the cessation of craving, in that way, he is one of right view and has arrived at this true Dhamma.”
“And what is craving, what is the origin of craving, what is the cessation of craving, what is the way leading to the cessation of craving? There are these six classes of craving: craving for forms, craving for sounds, craving for odors, craving for flavors, craving for tactile objects, and craving for mental phenomena. With the arising of feeling there is the arising of craving. With the cessation of feeling there is the cessation of craving. The way leading to the cessation of craving is just this Noble Eightfold Path; that is right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.”
“When a noble disciple has thus understood craving, the origin of craving, the cessation of craving, and the way leading to the cessation of craving he here and now makes an end of suffering. In that way, too a noble disciple is one of right view and has arrived at this true Dhamma.” MN 9:46-55
In Buddhism, as stated in the Four Nobel Truths the cessation of craving requires that the believer follows the Eightfold Path. I won’t go into each of the steps in the Eightfold Path as that would be a book all by itself, but if eliminating suffering by ceasing all these attachments you have acquired then that is the cure. As Sariputta puts that is the “true Dhamma”.
As a householder myself, I don’t limit my aspirations to just dealing with my cravings (attachments), but I like any follower of Buddhism seek to eliminate them whenever possible. The question for the layperson or even a monastic might be is it even possible to eliminate all attachments?
My view is that it is possible to eliminate all your attachments and if it is not complete elimination to at least lessen their influence on you.
I recently read this quote by Eckhart Tolle that speaks to attachments:
“How do you let go of attachments to things? Don’t even try. It’s impossible. Attachment to things drops away by itself when you no longer seek to find yourself in them.”
This is a profound quote because as you begin to follow the path many of the things you crave will drop away and be replaced by the Dhamma. You no longer crave more material possessions and many of your attachments will as Eckhart Tolle said just drop away.
Not All Attachments Are Equal
There are those attachments that are simply destructive such as an addiction or a propensity to commit violence versus being overly attached to other people. The first may lead to death while the former may just be mentally unhealthy. I think it might also be useful to consider what a craving or unhealthy attachment is and what a healthy aspiration is. You could make a case for materialism the acquisition of more and more things as an unhealthy attachment, but is the attachment to your family or to your practice a form of craving you need to eliminate?
I think the answer to determining if something is a craving you need to eliminate lies in the aspiration behind it. If this craving creates suffering it is an unhealthy attachment on the other hand if your attachment is born from a healthy aspiration such as helping other people then it leans more towards being a worthwhile behavior versus a destructive craving.
To a large degree, the success you have in eliminating attachments will be commensurate with your devotion to your practice. For you or anyone else to free themselves from suffering caused by craving requires change. To be clear Buddhism is not the only vehicle invented to end suffering. Many of the popular religions of the world such as Christianity, Judaism, Islam, and Hinduism have a similar goal. The key difference is Buddhism offers a road map to end suffering in this lifetime. No deity or heaven awaits the end of suffering is available now. It would help if you believed that most of your attachments are causing the suffering you experience and you need to be willing to devote time to your practice, otherwise, the cyclical nature of craving resulting in suffering is inevitable.
Life After Attachment
There are some questions that naturally come up when one seeks to eliminate attachments. What is your life like after the destruction of attachment? Do you just fade away? Are you now just wandering through life with no goals or purpose?
I feel there are a lot of misconceptions about Buddhists. My posts are geared towards the householder or layperson, someone leading an active life, but practices Buddhism. I can’t speak to those Buddhists who live in a monastery and devote their lives solely to their practice, other than say they have devoted their life to their practice, which provides them more time to focus on it.
I can only answer the question about life after attachments have been eliminated from a personal perspective. To begin with, this whole idea of eliminating attachments is a process and I have not come to the point of eliminating all of my own cravings. I do have a realization as to what I am attached to and some understanding of the price I pay for these attachments. If nothing else I am mindful of my shortcomings and work to address them. I’m not sure that I will ever fully be free of attachments, especially to my family. This would also indicate that I have not attained Nibbana (pali) word for being enlightened. Looking at the lives of Buddhists such as the late Thich Nhat Hanh or the Dali Lama one doesn’t get the impression of some unfeeling person, instead, they appear to have been people full of life and joyous.
The question of will you still have goals? My answer is you most definitely have goals, but they may be less self-serving. Those goals that are for the betterment of the world will contribute to your peace of mind versus causing the suffering you have been experiencing chasing your cravings. As the attachments fade away your life will become fuller, you become more present, and even the way you perceive time changes. If you think that by eliminating attachments you become some non-feeling person who no longer can experience joy, love, and compassion you are mistaken. Instead, you may be eliminating anger, resentment, and greed.
Conclusion
Is there a middle way between the complete destruction of all attachments as might be a goal for a bhikkhu or nun vs. a layperson.? Even the realization and control over your attachments and desires is a positive step in the right direction. The answer to this question is directly related to the goal of your practice. If the goal of your practice is complete renunciation of all cravings and attachments then you are headed towards trying to realize Nibbana. I personally don’t believe all Buddhists must make this the goal of their practice, for the layperson or householder it may be sufficient to remove as many attachments as possible so that you are not in some state of continuous suffering (dhukka).
I think it is important that you realize that an aspiration to end suffering is not craving in itself. Think of this aspiration to end suffering as a desire. After all, you need this aspiration to be diligent in your practice. Even the fading away of a few attachments in your life will make a massive difference in the quality of your life. If it is any level of peace and mindfulness that you seek then your practice should be leading you to eliminate craving. Living in continuous suffering is the opposite of what the Buddha wanted for us.
Please comment or like. I would be very interested in your opinions on this topic.
How can you experience the possibility of living an extraordinary life if you continue to cling to the past, or maybe more accurately relive the past over and over?
Well, you can’t!
So there must be a reason you repeat the same pattern of existence day after day. Maybe it is a fear you won’t achieve your financial goals without clinging to the life you have now. Do you think that after all these years you couldn’t possibly do any better financially unless you keep your shitty job. How many more hours, days, months, and years will you spend waiting? Your past has become your present and your present has become your future.
Do you have enough faith in yourself to do what you want to do, not what you feel is safe or reasonable?
Deep inside you realize that what you want from this life is just a decision away. The realization that each day is precious and that the future is what you make of it should be enough of a reason to stop living in this self-imposed prison. You spent most of your life living and doing for others, and now it is time to do something for yourself. Take back control of your life. Get off the fucking hamster wheel and put the past in the rearview mirror.
Planning Over Action
You don’t need another fucking plan, for Christ’s sake that’s all you do is create plans. Your new and better life only becomes available by taking action in the present moment. Fuck the plan, act!
Planning is great but only to a certain degree. When it gets to the point that 90% of your time is spent planning your future instead of acting to make it happen, you are in trouble. So you have a great idea for starting a business and you have identified the skills you will need and made a plan to acquire those skills. That’s great, now it is time to learn those new skills and execute your plan. If you wait to make sure you have planned out every little task and you have researched yourself into a coma then that opportunity may just slip away. I am personally guilty of this one. I plan out goals and reset them over and over instead of doing the things to achieve them. Guilty as charged!
You become so mired in the planning and second-guessing yourself that you aren’t accomplishing anything. You need a goal and a plan to achieve that goal, but as you probably have experienced nothing seems to go exactly as planned. There is a quote out there and I’m not sure who to attribute it to, but it makes my point.
If The Plan Doesn’t Work, Change The Plan, Not The Goal
Your plans will change as you learn more about what you are seeking but don’t give up on your goal. Your goal is created in your imagination expressing a desire or a dream. The point here is to not get into an infinite loop of planning without taking action. Revisit your plan periodically, but make sure most of your effort is not spent planning. If you like ratios maybe Action to Planning should be 10:1.
Desiring Certainty
It’s not like you don’t have any interests outside of your job as is the case with some people. You know exactly what you want to do, which is what makes not doing it such a tragedy. No, you my friend won’t take this leap of faith because you need certainty. There is no certainty in this world. You could be fired tomorrow, fall prey to a disease, or be hit by the proverbial bus. If you truly believe there is no certainty other than as the Buddhists would say that life is suffering then you could drop this whole charade.
Here is a certainty for you. If you keep clinging to the past it is certain to repeat itself and your dreams of a better life will go unfulfilled. Truly exceptional people understand that there is no certainty and they accept it. Once you understand that nothing but suffering is certain then the whole world is available to you. Just to clarify even though life is suffering there is a path to the cessation of suffering, so even suffering isn’t 100% certain. My advice is even though we seek certainty, we will never really find it. Seeking certainty is a human trait that we have used for thousands of years to help us survive on this planet. Now your desire for certainty is just an impediment to making progress. Stop It!
Brainwashing / Social Conditioning
Is it the fear of the unknown or have you just become so brainwashed and conditioned that even though the guards have left the building and opened the gate you still remain in your prison cell? Oh, hell it’s probably a little of both. Habits can be a tough thing to break, especially those that don’t serve you anymore. Maybe you have been working in a profession for twenty years or more. You feel safe in the knowledge and skills you acquired over the years. It would be nearly impossible if your whole identity wasn’t associated with this role/profession. You have become a Doctor, Lawyer, Software Developer, Security Architect, Plumber, Teacher, Social Worker, Electrician, or whatever it is you do for a living.
In fact, this profession has become your past and it has an effect on all the other factors that are holding you back from pursuing your goals, passion, or dreams. It might be that you didn’t start out wanting to be an Accountant your whole life, but over the years that is exactly what happened. It’s not only you who see yourself in a particular role, but so do the people close to you. You will hear people say that human beings are creatures of habit. That may be where it starts, but ultimately you have been brainwashed or conditioned and this role becomes your identity. You might think you are a role that you play, but you are just assuming that role for some period of time. You are a multi-dimensional being and as such you are capable of learning new things and assuming different roles, so if you spent twenty-plus years as say an Accountant it doesn’t mean you need to spend the next 20 years in that role. That’s why I like Jim Rohn’s short but profound quote:
If you don’t like how things are, change it! You’re not a tree.
Jim Rohn
Lack Of Confidence
Maybe it’s not just the brainwashing or desire for certainty that is holding you back. Maybe it is a lack of confidence in yourself, a feeling that changing the direction in your life and doing something completely new scares you to death. Every time you thought about doing something else in the past you talked yourself out of it. You would say to yourself that you can’t learn the skills you would need for this new type of work or even take up a new hobby. Deep inside you know that’s just bullshit! I mean how much did you know about your current role ten or twenty years ago, or back when you were in High School?
Did you ever wonder why some of the stupidest people in the world become so successful? Well, one of the things they are not lacking is confidence. In fact, I would hazard to guess that they sometimes border on being egomaniacs. I’m not advocating that you become an egomaniac, but instead, realize you have infinite potential if you just begin believing in yourself. Look at your track record and all the things you have achieved and succeded at. You need to understand that you will develop the skills you need to achieve your goals. You may not possess them now, but put in the effort and you will succeed and this will help you overcome any lack of confidence you currently have.
Advice From Those Close To You
If you love what you do for a living then keep doing it, but if you’re working at a job that bores you to death or worse yet, you hate it, move on. One of the other things that could be holding you back from taking the leap besides desiring certainty, brainwashing, or a lack of confidence may be other people. Is a family member, a spouse, or a friend advising you to keep doing what you are doing? Many of us have been raised to take care of others as our priority. Does any of this sound familiar? You don’t want to disappoint people close to you and switching careers could directly affect them. It isn’t really your uncertainty that is stopping you, but instead, it is theirs. The thing is that when it is all said and done, this life you have is actually yours, but you don’t really view it that way. Hey, you and most of humanity are either totally self-absorbed or people-pleasers.
Remember as we reviewed your own uncertainty and conditioning well those close to you also see you as a role(s), and your desire to do something different with your life is unsettling to them. Don’t be surprised when you discuss your goals with them if they aren’t ready to get on board with this new plan. So should you continue to live your life for everyone else? Hell No!
If they cannot support the new life you want to lead then here is where you have to get a little selfish. You only get one shot at this rodeo we call life and you can either claim your life or live it for others, it’s ultimately your choice.
Conclusion
We have talked about planning over action, desire for certainty, brainwashing and conditioning, lack of confidence, and advice from those close to you, as factors contributing to clinging to the past. I personally have experienced all of these and it has caused a lot of grief and procrastination. While these factors are powerful forces that keep you reliving the past, they pale in comparison to the pain that will haunt you from not pursuing a better future. These factors are dream crushers and for you and me they become convenient excuses for not pursuing our dreams.
I hope that this post has shed some light on what might be holding you back from pursuing the goals that could lead to a better life. I would love to hear what you think.
Previously, I wrote about what the Matrix is and our participation in it. So please read The Matrix before reading this post as it will provide some context that should make this post more understandable. In The Matrix I explained the contrast between the cold and ruthless corporation and the humans that work there. Given the reality of the matrix this conflict is irreconcilable. So you are challenged to make the decision to stay or escape the matrix. Servitude or freedom, that is the question.
Contemplating the Escape
On the surface it seems like an easy decision, where you choose freedom of course and make your escape. However you have been serving your master the corporation for many years, and you are accustomed to this thing called money. Like many other addictions you tell yourself that I’ll quit in a few months or maybe work another year and then I’ll be free. This is referred to as the one more year syndrome. Here is the thing, not only are you addicted to the money but you are also battling a unwillingness to change your life. You have become comfortable doing this thing you have done for so many years, and you fear the unknown. It is even possible that your fear of the unknown is greater than the gains you perceive of being free. It’s kind of like someone who has been a prisoner for decades, the front gate is unlocked, and you don’t even consider just walking out. Holy Shit!
Most people that are considering escaping the matrix have questions that they need to contemplate. I put together a short list that I’ve personally struggled with in the past. This is by no means an exhaustive list, but something to think about. I would caution you not get too hung up on answering these questions. Notice I have not asked the question, which is Why should I escape the matrix? You already know the answer to that one.
Questions to contemplate:
How will I make money and pay for all this shit?
That dream you have had in your mind for years, undoubtedly you have been thinking what if I could monetize what I really want to do.
Maybe you have been saving up for your escape and that is the answer to having income to fund your free life.
Maybe like most us you spend too much, have to much shit, and could cut down on your level of consumerism.
Sometimes it is a matter of faith in your ability to figure it out. Sounds week, huh? Do you really think that the thing you have been doing while employed in the matrix is the only way you can generate some income? Fuck No!
What will I do with all this found time on my hands?
Pursue your passion.
Enjoy it! Yes, you have escaped and to begin with you should get some kind of enjoyment just from this fact.
All those hobbies you haven’t have time for are now yours to pursue.
Looking for some meaning in your life? Join a non-profit, a charity, a church, or do your civic duty and get involved in a cause (climate change or renewable energy), or political party.
What will other people think?
If your talking about those still grinding away in the matrix, they will be envious of your escape.
Who cares! What your really wrestling with is what you will think about your freedom.
Listen you are embarking on a new life, one that is so different from what you are accustomed to that you will feel a bit alienated from those still plugging away in the matrix. You are freeing yourself from this consumer driven, wealth obsessed society, and embracing a life where you now own your time, which is the most precious thing of all.
If you lived your life worrying about what your co-workers, your spouse, friends, or family thought about you, then stop it!
Breaking Free
There is nothing wrong with taking a somewhat methodical approach to making the decision to escape the matrix or to keep on doing what you have been doing, living in the status quo.
Most of us start with the empirical method which is to use a spreadsheet to calculate the financial gain of working longer. Usually this is expressed as if I worked one, two, or three more years. Don’t get too enamored by this approach as it is inherently one sided, and only considers the financial gain of working longer, but fails to consider the non financial costs of working longer. In fact if you choose to make your decision based on the financial impact, well then you might as well keep your shitty job and work until you die. You might guess that I’ve done this myself and was amazed at the amount of money I would have if I continued working in the matrix for two or three more years. Fortunately I knew the cost of doing this and over time became less enthusiastic about my forecasted financial gains.
Given the limitations of the purely financial approach, you might consider a more holistic approach to making the decision to break free or stay in the matrix.
Now there are many factors to consider, but here are a few that come to mind:
Physical Health – What toll does your current job take on your physical health? Your 9 to 5 is likely taking a toll on your physical health or at the very least compromising your opportunity to improve your health by having the time to exercise more, eat better, etc.
Mental Health – All the stress you endure is messing with your mind and likely making your life a whole lot less enjoyable than would otherwise be possible. Not only is this stress making you miserable, but it is shortening your life.
Regret – Will you regret working longer especially if you are getting older? Of course you will. Very few people have ever regretted escaping the matrix, wishing they had worked longer.
Joy and Happiness – To what extent is your happiness important to you? Silly question, but this is a huge factor for most of us.
Pursuing your Dreams – That thing you always wanted to do, or do more of. Call it a dream or your passion. What price are you paying now by not pursuing your dreams?
Relationships – Anyone that spends the majority of their days in the matrix have compromised their relationships. Aside from the joy it could bring to you and others, by cultivating more meaningful relationships, not doing so may end up being one of your biggest regrets.
Controlling Time – How much does it matter to you that you have some control over how you spend the time allotted to you each day? Those that escape the matrix have infinitely more control over how they spend the limited time we all have. Just for an example, say you work 45 hours per week on average. If you sleep 8 hours a day you have 16 waking hours available to do stuff. Excluding weekends, this is 5 x 16 = 80 waking hours per work week. If you exist in the matrix you have 80 – 45 = 35 hours to do what you want or needs to be done. Any way you look at it during the work week you have less than 50% of the waking hours that are yours.
Financial – The reality is the vast majority of us needs money to pay for necessities and wants. In our society this can be of paramount importance for many people. Your servitude in the matrix, pays your bills, and may provide a little left over for savings, but your likely not to become super wealthy. Realize that making finances a priority isn’t necessarily advocating for staying in the matrix, as it is very possible that your lack of financial success may be attributed to you being stuck in the matrix in the first place.
Let’s say for fun I decided to rank these items using the following ranking scale:
1 – not important
2 – important
3 – very important
My guess that if you are considering escaping the matrix just about every one of these factors would be ranked at a 2 or 3. Is your decision getting any easier?
Maybe you love your job, have a good work life balance, and no other aspirations outside of your career. But be honest with yourself, you would be a very small minority of those that exist in the matrix. Most of us dream about a greater purpose for out life. We seek some degree of freedom to make choices on how we spend our time and with who we spend our time with.
By now you have probably made your choice, and like all restless prisoners you are contemplating an escape. Depending on your finances and the amount of planning you have already done you might just jump and sever your relationship with your employer. Just do it and escape approach, which is highly recommended if you ready.
The second approach is required if money is an issue, and you haven’t planned what you will do when you break free from the matrix. This approach means you need to plan your exit before jumping. If you decide you need a little more time before making your escape from the matrix, be wary setting that date too far into the future. It is better to take a leap of faith too early than to allow the matrix to destroy your decision to escape. This then becomes the I’ll work one more year syndrome that I mentioned earlier. This one more year can turn into multiple years of bondage.
I won’t try and kid you, there is an element of risk in making your escape, but there is a wonderful new life that awaits you when you walk out that door. Envision what that new life will be like as you finally have time to pursue your interests, give back to the community, restore your health, become more mindful, and have the time to create better relationships. Unlike a real prison, in the matrix the door is wide open. No one will shoot you as you walk out. In fact after a few months they won’t even remember who you were.
In my next post I will discuss how sometimes remaining in the matrix may make sense at least for a while. This can give you time to plan your escape and make the preparations needed.
Go ahead and comment if you have escaped the matrix or are contemplating it.
This post will be purposely short and to the point. It originates from a bit of journaling this morning. I like to start my day with a grateful practice, but my thoughts often turn to other questions about the meaning of our existence on this planet. Enough said, here is the journal from this morning:
Journal Entry
I am grateful for being alive today, and having the opportunity to live a more fulfilling life.
The question you must ask yourself is what is the purpose of all this? What do you mean by living a more fulfilling life?
Why am I here? Is it to fulfill a destiny, serve others, or to master my own philosophy?
Maybe it is all or none of the above. Maybe it’s as the Buddha taught to end suffering.
Whose suffering? Your own and all sentient beings.
How? For me it must be by writing and actions.
It’s not much of a reach to say we all have more than one purpose for living and these can be noble or selfish, or even some combination of the two. As humans we are fairly complex, possessing desires, dreams, and sometimes selfless motives for what we do.
There are many noble reasons to exist including:
Service to your community
Taking care of your family
Showing compassion for others
Being more mindful and spiritual
Becoming a better human being through philosophy
On the other side of the coin exists our selfish or negative motives:
The accumulation of wealth and material things
Sensory desires like sex, drugs, drinking, etc.
The desire to punish, belittle, and criticize those that are different from us
Wrong thought such as anger, hate, or envy
A preponderance of ego; thinking you are better than everyone else
The selfless or noble motives for your life result in happiness and the selfish in destruction. The choice is always yours alone.
One of the books I have been reading is called “Ask and It Is Given” by Esther and Jerry Hicks and in that book, they have exercises for helping you manifest what you want with the law of attraction. One of the exercises they advocate is basically framed as:
I want “something” because “what it provides you”.
The idea is to list what you want and why for various categories of your life such as material things, career, relationships, health, etc. So naturally, I start listing shit I want such as a bigger house, a new car, a boat, and some gym equipment. Why did I jump right to listing the stuff I wanted instead of experiences, new behaviors, or being more mindful? I think much of this is the programming we receive from society and the media. Take Instagram for instance and you see all of these posts with expensive cars, extravagant homes, and private jets. We are literally being programmed to think first of acquiring more shit, when we know in our hearts the satisfaction from all this stuff has but a momentary effect on our happiness then it is off to buy the next piece of crap we don’t really want or need.
Now I’m pissed off for wasting my precious time dreaming about shit I don’t need when the things I really want have little do anything in the material realm. So it occurred to me that I needed to reframe the way I think about setting goals and what I really want in life. Let me be clear I’m not saying material things shouldn’t be on your list, but there is a price you pay for pursuing those things often at the expense of goals such as cultivating a more mindful existence. Let’s say we flip this paradigm upside down and our goal categories become something like this:
Mindfulness
Relationships
Experiences
Knowledge
Health
Career
Finances
Material Things
What the hell, now we have some really worthwhile things to focus on, things that bring happiness and personal development, and guess what items one through five either cost nothing or are relatively inexpensive. This revelation came to me after I had completed that law of attraction exercise and still felt uninspired. I need to go back now and rework my list to look something like the one above and dig deep into each category and focus on those things that will really enhance my life and not just drain my bank account.
