Tag: practice

The End of Suffering #1 – Right Understanding

In my last post Root of suffering according to the Buddha, it was declared by the Blessed One that desire was the root of suffering. However, there is one exception and that is when desire is used to understand the dhamma. In one of the discourses from the Pali Canon, where the Buddha speaks about the steps towards the realization of truth he states:

“Desire is most helpful for application of the will, Bharadvaja. If one does not arouse desire, one will not apply one’s will; but because one arouses desire, one applies one’s will. That is why desire is most helpful for application of the will.”

(from MN 95; Canki sutta, II 168-77)

One might infer that desire is a double-edged sword; maybe one edge is the desire that causes suffering and the other edge a desire that can be applied for good. Is this possible? You may have a desire to help others, be of service, learn the dhamma, or a desire to end suffering for sentient beings. I actually prefer the word craving, as to extinguish all desires especially those that are focused on positive outcomes would seem nearly impossible. Craving while a synonym for desire seems to have a more sinister connotation at least in my mind. Think about it in these terms:

  • A heroin addict craves a fix
  • An alcoholic craves a drink
  • I am craving ice cream

Craving seems a bit stronger when associated with some form of addiction. Maybe we can just accept that all desires will not result in suffering, but there is always the danger that what we thought of as a healthy desire may someday result in suffering. I just wanted to clarify that the Buddha did have different interpretations of the word desire. Sometimes it is just better to consider that the suffering we experience has its roots in desire and craving, but is often caused or manifested in attachment.

As we know from the Buddha’s teaching the cessation of suffering is the Noble Eightfold Path. In this series of blog posts, I would like to explore each of the factors of the Eightfold Path as they apply to ending suffering and how they address attachment. In this blog post, we will start with Right Understanding sometimes referred to as Right View.

I’m going to use a definition from the Tricyle.org website (reference at the end of this post), which I feel is a good description of what Right Understanding (Samma ditthi) is:

“Right understanding is the understanding of things as they are, and it is the four noble truths that explain things as they really are. Right understanding therefore is ultimately reduced to the understanding of the four noble truths. This understanding is the highest wisdom which sees the Ultimate Reality. According to Buddhism there are two sorts of understanding. What we generally call “understanding” is knowledge, an accumulated memory, an intellectual grasping of a subject according to certain given data. This is called “knowing accordingly” (anubodha). It is not very deep. Real deep understanding or “penetration” (pativedha) is seeing a thing in its true nature, without name and label. This penetration is possible only when the mind is free from all impurities and is fully developed through meditation.”

Right understanding helps us see the cause of suffering allowing us to understand how our craving and clinging are actually harming us. Without “right understanding” we would be just tossed about in life, blindly reacting to everything, and being completely oblivious to what is causing our suffering. If you are doing this yourself then “right understanding” is the prescription, but I suspect you are not or you probably would not be reading this blog post.

Once you start to really understand what is causing your suffering you can begin to either avoid the attachment or at least lessen the impact of it. As sad as the loss of a loved one that might include a child, spouse, or parent can be “right understanding” will at least arm you with an understanding of impermanence, which might lessen the attachment you feel. This is always difficult to comprehend as you might think the dhamma is turning you into some cold nonfeeling person who is completely free of attachment. This will not happen to you and when you are faced with the mortality of your loved ones, you will be compassionate and loving to those that are suffering from the loss.

True “right understanding” helps you to see things as they really are, which will take some of the tragedy out of life. I will give you a brief example of where a lack of right understanding led to a lifelong scaring of a person. My father in law worked for a well-known drug company starting with them very early in life. He was very loyal to the company, but when he was about 50 years old the company terminated him and a number of other employees. Fortunately for him, he received a generous pension something that is almost unheard of today. Instead of seeing this as just another bump in the road or something that happens when you work for a corporation he took it as a personal attack. He is in this ’80s now, and he has never forgiven the company, and in fact, he never went back to work. Those of us that do not possess “right understanding” will encounter one round of suffering after another, blaming themselves, or someone else for the pain they feel during their lives.

Cultivate some measure of “right understanding” and your sense of attachment will diminish over time and then you will suffer less. In my next blog post, I will delve into how “right thought” can be an asset in your quest to end suffering for yourself and others.

Namaste

Reference: https://tricycle.org/magazine/noble-eightfold-path/

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Mediation Experiences – Cuatro

This is the fourth installment “Cuatro” in my series on my meditation experiences. The previous installments included:

Meditation Experiences – Uno where I covered some of the basics of meditation and how I began my own practice.

Meditation Experiences – Dos was targeted at a discussion on some of the benefits I have received from my practice.

Meditation Experiences – Tres is where I tried to make the case for having no expectations from your practice.

Ok enough about the past, but if you haven’t read these posts I recommend you do so, as this has been a journey for me, and you get a better context for what I have experienced if you start at the beginning. During the time that I have written this, I have been meditating on a daily basis for about 3 months. I don’t know if I mentioned this, but my practice has also included studying Buddhism, which I have been doing for maybe around the last 10 years or so. So when I talk about my practice it is comprised of meditation and Buddhist studies.

All of human history has been turbulent, but we are living in a strange era with this pandemic and technological advances that have brought so much prosperity to the world and at the same time caused so many people to be displaced. If there was ever a time that we needed something to provide a lifeline or an anchor in our world the time is now.

As I went beyond just studying and dedicated myself to daily meditation, I feel that this might be an answer to living a meaningful life amidst all this craziness. In fact, it may be the only true way out of this situation. The Buddha spent years coming to the realization that suffering exists as a natural state for human beings and that there is an end to suffering. His prescription was developing a practice of meditation and following the Eightfold Path. You might be thinking this is bullshit, how can I benefit from studying an applied philosophy created 2,500 years ago. I would argue that Buddhism has survived so long because it was relevant in the past and is relevant today and will be relevant in the future. The basic premise of Buddhism that life is Dukkha (suffering), is as true today as it was yesterday.

As I have become consistent with my practice and specifically the meditation component of it I have found it to be the lifeline that I so badly needed. I won’t kid you there are times when I sit down on my cushion and have trouble tuning out the world around me, thoughts about my work, or other things become so prominent that I have trouble staying present. While some sessions seem better than others, all of the time spent meditating is a respite from the insane world we live in. This daily practice starts out as somewhat of a challenge, but as you persist it becomes a habit, and you will start to look forward to it. You become your practice, you become compassionate, and ultimately you become Buddha. Your practice will soon become the most important thing in your life because all good things result from it. You might just become a better spouse, parent, or friend. You might even start seeing the world as it really is and you will start seeing the good in people.

I will leave you with this somewhat funny quote from the Dalai Lama:

Namaste

 

Note: I wrote this post using Grammarly, which really helps. Give it a try, it works with WordPress and Google Docs.

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If you would like to support this blog, check out the awesome selection of eBooks at:

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Visit my other blog Inspirational Book Reviews where I review some incredible literature.

 

 

 

Meditation Experiences – Dos

In my prior post Meditation Experiences – Uno I wrote about how I started meditating and to some degree why I decided to try meditation. In this post, I would like to make a case for meditation, the benefits if you will at least from my own perspective. Some of you may have tried meditating in the past and found it difficult if not almost impossible to just sit and count breaths. You may have been so busy thinking about what you need to do, that the whole process was just painful and seemed very unproductive. Here is the problem, it takes time to create a habit of meditating and the first 5 or 10 sessions may seem difficult at first, but like any good habit, you will need to make the investment before seeing any returns. You may feel like nothing is happening here and I am still letting my monkey mind dominate my meditation session and then something begins to change and you start to both enjoy and benefit from the experience. Mind you it might have taken a month or longer to get to this point, but it does happen.

Why did this seemingly simple thing, just sitting and breathing suddenly become enjoyable? Here are a few benefits I have received from meditating:

  • Being Present – I began to understand that my monkey mind and drive to be always doing something that supported my goals was preventing me from just enjoying the process of meditating. I was so anxious that I was spending all of my time recalling the past and then at the same time thinking about what I needed to do in the future. So instead of looking at meditation as just another thing to check off my to-do list, I began looking forward to it because it helped me be in the present. In fact, I often tell myself while meditating “You are present” or “You are here”, this often helped to drown out the thinking about the future, which often dominates my thoughts. What I’m really saying here is you are fucking yourself over by thinking you need to be productive all the time. This was part of my problem, I was looking at meditation as a kind of goal or thing I had to do, instead of just appreciating how it was helping me live in the present moment.
  • Discover Your True Self – As I continue to meditate I have begun to realize that there are things more important than my job or who I thought I was. Meditation helps you get in touch with who you really are. This doesn’t happen immediately, but over time you begin to realize there is the actual you, not some role you play. Maybe it is your true self, you know the compassionate, introspective, and loving person you actually are. For me, meditation is helping to peel back the layers of responsibility and anxiety that dominates much of our lives as we spend our time trying to live up to everyone else’s expectations.
  • Calms the Mind – Meditation is one of the few things I have found that breaks the monkey mind pattern of thinking and calms the mind. When I finish a session I feel renewed and free if even only for a while. You might get a similar feeling from walking on a nice day when you are not bothered by cars or loud noises. While I love a good long walk and find it very relaxing it feels different than meditating. The aftereffect of meditation is more like a reset or rebooting of the mind to a state of calm and clarity.

I know that there are many other benefits that could be attributed to meditation, but for me, these are the ones I have noticed a couple months into the practice.

 

So is it worth it? 

My answer is a resounding Yes! 

 

Final Parting Shot

The mistake I made in the last year or so is that I would start out very consistent and then my practice would fizzle out. I simply did not put a high enough priority on it, missing many days, stopping and starting. Those benefits of being present, discovering yourself, and calming your mind come from daily practice. I’m not saying I never miss a day, but it has become pretty rare now, and if something prevents me from doing it at my regular time, I fit it in later in the day.

I would love to hear about the benefits you attribute to your own meditation practice, leave me a comment.

I hope to write another post soon as this wonderful journey continues.

Do good and stay safe.

Namaste

 

Note: I wrote this post using Grammarly, which really helps. Give it a try, it works with WordPress and Google Docs.

Follow me on Instagram for daily wisdom https://www.instagram.com/joersacco/


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If you would like to support this blog, check out the awesome selection of eBooks at:

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Visit my other blog Inspirational Book Reviews where I review some incredible literature.

 

 

The way

I’m paraphrasing here, but from the book UNFU*K Yourself by Gary Bishop, he says something like “Only You Can Save Yourself”. So when I say let your practice be your salvation, it means your practice, not someone else, but you must become your own salvation. Your practice and I mean meditation and studies are the means that will lead you to find yourself.

The only way to reveal the true you, the you that is buried deep inside is through your practice. Without daily practice you continually let yourself become some manifestation of your environment and you move further away from who you really are. Either you direct your mind or the world around you will do it for you. I think this quote from the Buddha illustrates my point about why your practice is so important.

For a Buddhist, there is only the way, and the way is to practice.

Namaste

 

If you would like to support this blog, check out the awesome selection of eBooks at:

Mind, Body, Spirit books at eBooks.com

If eBooks aren’t your thing, check out my Resources page for additional ways to support this blog.

Visit my other blog Inspirational Book Reviews where I review some incredible literature.

 

Early or Late?

women doing cobra

Should you engage in your yoga practice first thing in the morning or later in the day? Many of the experts out there would say first thing in the morning is the best time, and if that’s not possible then later in the day is also acceptable. I used to go on that premise and once I was fully awake I would be on the mat starting with sun salutations. I also tried performing my yoga practice after work and found there are pros and cons to both approaches:

Morning Practice

Pros

  • You get it done first thing in the day, and don’t have to worry about something else coming up.
  • Yoga done first thing in the morning sets the stage for morning meditation by breathing and stretching before sitting.
  • Both the yoga and meditation enhance your frame of mind as you start your day.
  • Early in the morning is usually quieter for both yoga and meditation.

Cons

  • You are the least flexible first thing in the morning.
  • You must make time for it and you may have lots of things to take care of first thing in the morning.

Evening Practice

Pros

  • You are the most flexible later in the day. I found this particularly true for me as I was much more flexible at night versus first thing in the morning.
  • After working all day you may really need some physical activity and yoga is a great way to re-awaken your body, especially if you have a job where you sit all day.
  • It sets the stage for an evening meditation session.

Cons

  • It is more likely that something else may come up and you end up skipping your practice.
  • If you are also performing some other form of exercise you will need to determine how to fit this in. I personally had to move my strength training to the weekend so I could concentrate on yoga during the week nights.

I am currently performing my yoga practice in the evenings as soon as I get home from work, and when I’m done I spend about 20 minutes meditating. I would also note that while I don’t practice yoga in the mornings I do other forms of exercise and about 10 minutes of meditation. My strength training routine had to change as I went from a 6 day split to a 3 day split, with the majority of this being done on Saturday and Sunday.  This leaves me 5 days a week to devote to yoga in the evening. I guess you have to ask yourself, what works best for you and your lifestyle? Can I get up early enough and have the uninterrupted time needed to perform a morning practice or is it more convenient to do it after work? Neither of the approaches is optimal for people with demanding careers, but choose the least objectionable one and make sure you make it a priority.

Namaste

More Yoga Really?

kino-crescent-lunge

As I may have mentioned in a previous post I have hopped, jumped, thrown myself on the yoga bandwagon, and thought I would give you a few reasons why.  I started reading “The Power of Ashtanga Yoga: Developing a Practice That Will Bring You Strength, Flexibility, and Inner Peace” by Kino MacGregor someone who studied under Jois the person who devoted his life to teaching Ashtanga yoga.  One thing Kino talks about in the book is the importance of regular practice, meaning 6 days a week.  The reason being is that if you attend a yoga class, and maybe practice yourself another day in the week you will not progress.  I’m not saying you will not benefit from practicing two days a week, but you probably will not increase your flexibility or really gain the peace of mind that comes with daily practice.

Last week I performed my yoga practice of about 30 asana’s six days in a row, and it was amazing how my hamstrings and back are beginning to show signs of increased flexibility.  This is actually becoming very addictive as I am practicing at night after work, and look forward to it all day.  Now I’m not saying you shouldn’t practice yoga one, two, or three days a week; if nothing else it is a wonderful form of exercise.  I think the reason Kino advocates 6 days a week is that the body needs more frequent exposure to the poses before it begins to transform the muscles and tendons to allow you a greater range of motion.  As for myself I am still working on some pretty basic poses in preparation for embarking on the Ashtanga primary series expounded upon in the “The Power of Ashtanga Yoga: Developing a Practice That Will Bring You Strength, Flexibility, and Inner Peace”, but we all have to start somewhere.

Yoga

Well my journey continues, and in a couple of weeks I will embark on the Ashtanga primary series, and give you and update.  I would recommend if you want to learn more about Ashtanga yoga that you read Kino MacGregor’s book, it is extremely well written and easy to understand.  The book is only $14.95 at Amazon and is 240 pages with great photography of Kino performing the poses.

The Power of Ashtanga Yoga: Developing a Practice That Will Bring You Strength, Flexibility, and Inner Peace

Some other good sources for learning more about yoga include:

Yoga Basics – lots of great information, how to, meditation, etc.

Yoga.com – very cool stories and videos

Yoga Journal – probably the most popular yoga magazine

 

Namaste

Definition of Namaste: In Sanskrit the word is namah + te = namaste which means “I bow to you” – my greetings, salutations or prostration to you. The word ‘namaha’ can also be literally interpreted as “na ma” (not mine). It has a spiritual significance of negating or reducing one’s ego in the presence of another.