Tag: sentient beings

Practice Compassion

The Dalai Lama has written a whole book on compassion, which I believe I read over 10 years ago. I like his quote as the true feeling of compassion for others will in fact benefit them and yourself. In this post I want to make a case for adopting compassion, and how it is one of the most important virtues in life.

The Merriam Webster definition:

compassion

noun

: sympathetic consciousness of others’ distress together with a desire to alleviate it

I like this very brief yet powerful definition of compassion. Breaking it down a compassionate person has sympathetic consciousness for others distress and a desires to do something about it. You might also phrase it as a sympathetic awareness for the distress that others are experiencing. There are a number of synonyms for sympathy, but you also might phrase this as a compassionate person has a caring awareness of the suffering of others and wants to alleviate it.

Most of us can be compassionate when it comes to family members, friends, and often with people that think like us, but true compassion is not just for those you love or agree with. True compassion, even for those we don’t agree with means we have expanded our world view to all sentient beings. To be compassionate is a virtue, an unselfish expression of your better self. When your first reaction to things you do not agree with is negative, you are being judgmental, which is one of the biggest impediments to compassion. This propensity to judge others often comes from an inflated ego. Your thoughts may include viewing others as wrong, stupid, uninformed, unintelligent, and of course viewing yourself as better than everyone else or least those you judge.

If you recognize suffering in others and actually decide you want to do something about it, you are practicing compassion. In our very imperfect world there are many opportunities to be compassionate. Some examples may include:

  • Chronic conditions (cancer, heart disease, etc.)
  • Starvation
  • Disease (pandemics)
  • Mental illness
  • Death
  • War such as Russia’s invasion and destruction of Ukraine
  • Racisim and oppressing people based on sexual preference

There are no shortages of pain and suffering in our world, some of this may be very close to home for you. If you are a Buddhist, Christian, Jew, or Muslim you most likely have been taught compassion as part your doctrine or religion. Of course practicing compassion is not limited to a philosophy or religion, as an agnostic you may also be as compelled as anyone else to feel the pain and suffering that surrounds us and want to act. One could make the case that compassion is a universal virtue.

If you think you are a compassionate person, then you may realize the difference between empathy and compassion is about the action or lack of it. You can empathize with the plight of others, but if you do nothing about it you are not compassionate. This isn’t inherently bad and maybe it is a step in the right direction. The fact that you have empathy for others is better than as the quote above states you are just an observer. For most of us our heart is in the right place, but we don’t take that next step because we are so wrapped up in our own troubles, that we can’t take the time to act on the empathy we feel. Maybe we just don’t know how to help.

One of the things we have seen over the past couple of decades in the United States is that Americans are less inclined as in the past to belong to a religious entity like a church. You might ask why does this matter? Well in the past the church was a place that reinforced compassion as a virtue and maybe more importantly provided avenues to practice it by supporting numerous charities and causes. From the article on the web “America is losing its Religion” some of the statistics are shocking:

By the numbers: A Gallup poll released last week found just 47% of Americans reported belonging to a house of worship, down from 50% in 2018 and 70% as recently as 1999.

  • The shift away from organized religion is a 21st century phenomenon. U.S. religious membership was 73% when Gallup first measured it in 1937, and stayed above 70% for the next six decades.

Context: The decline in membership is primarily driven by a sharp rise in the “nones” — Americans who express no religious preference.

  • The percentage of Americans who do not identify with any religion rose from 8% between 1998 and 2000 to 21% over the past three years, while the percentage of nones who do not belong to a house of worship has risen as well.

If religion as we know it continues to decline over the next couple of decades, what will replace it? Now you may be agnostic and feel that religion is unnecessary, but surely there will be a void of some sort, and those religious institutions that survive will have less to work with in terms of acting upon their compassion. The need for our society to practice compassion is not decreasing, in fact it is most certainly increasing. The vast income and wealth inequality has only forced more of our world wide population into poverty and often into homelessness.

If you have an awareness of all the suffering in this world and want to act upon it look at your own community. I don’t have all the answers, but there are food banks, homeless shelters, and other charitable organizations that my provide an avenue for your compassion. I feel that if we don’t act things are going to get progressively worse.

References

America is losing its religion

Three Decades Ago, America Lost Its Religion. Why?

In U.S., Decline of Christianity Continues at Rapid Pace

The Question You Must Ask Yourself

This post will be purposely short and to the point. It originates from a bit of journaling this morning. I like to start my day with a grateful practice, but my thoughts often turn to other questions about the meaning of our existence on this planet. Enough said, here is the journal from this morning:

Journal Entry

I am grateful for being alive today, and having the opportunity to live a more fulfilling life.

The question you must ask yourself is what is the purpose of all this? What do you mean by living a more fulfilling life?

Why am I here? Is it to fulfill a destiny, serve others, or to master my own philosophy?

Maybe it is all or none of the above. Maybe it’s as the Buddha taught to end suffering.

Whose suffering? Your own and all sentient beings.

How? For me it must be by writing and actions.

It’s not much of a reach to say we all have more than one purpose for living and these can be noble or selfish, or even some combination of the two. As humans we are fairly complex, possessing desires, dreams, and sometimes selfless motives for what we do.

There are many noble reasons to exist including:

  • Service to your community
  • Taking care of your family
  • Showing compassion for others
  • Being more mindful and spiritual
  • Becoming a better human being through philosophy

On the other side of the coin exists our selfish or negative motives:

  • The accumulation of wealth and material things
  • Sensory desires like sex, drugs, drinking, etc.
  • The desire to punish, belittle, and criticize those that are different from us
  • Wrong thought such as anger, hate, or envy
  • A preponderance of ego; thinking you are better than everyone else

The selfless or noble motives for your life result in happiness and the selfish in destruction. The choice is always yours alone.

Namaste

The End of Suffering #4 – Right Action

We are now on my fourth post regarding how components of the Noble Eightfold Path can lead to the cessation of suffering. In previous posts I wrote about The End of Suffering #1 – Right Understanding, then The End of Suffering #2 – Right Thought, and my last post was The End of Suffering #3 – Right Speech. I would suggest you read these previous posts in addition to what is being presented here.

So what is “right action”? According to the Buddha’s words taken from the Pali Canon right action is as follows:

“And what, monks, is right action? Abstinence from the destruction of life, abstinence from taking what is not given, abstinence from sexual misconduct; this is called right action.”

Pali Canon (SN 45:8, V 8-10)

Right action is where the rubber meets the road, unlike “right understanding” or “right thought”, the Buddha is telling us our actions must align with the right thoughts and right understanding. Here the Buddha lays out three things you must abstain from to practice “right action”:

  1. The destruction of life
  2. Taking what is not given
  3. Sexual misconduct

These three things that you are to abstain from are largely driven by morality. To embrace Buddhism means you must conduct yourself in a moral manner abstaining from killing, stealing, and any form of sexual misconduct. Buddhism requires you to change the way you act not just aspire to a more moral way of living. If you have been brought up in the Christian Religion say Catholicism you are familiar with the Ten Commandments. Where #5 is “Thou shall not kill”, #7 “Thou shall not steal”, #6 “Thou shalt not commit adultery”, and #9 “Thou shalt not covet thy neighbor’s wife”. These four commandments align pretty well with what the Buddha had in mind.

So how does the destruction of life, taking what is not given, and sexual misconduct create suffering?

The destruction of life

In Buddhism, the scope of abstaining from the destruction of life goes beyond human life and instead means all sentient beings. I’m going to use the definition below for a sentient being, but I think from the Buddha’s perspective it meant any human, animal, fish, or insect that could experience pain and thus suffer.

“Sentient” is an adjective that describes a capacity for feeling. The word sentient derives from the Latin verb sentire, which means “to feel.” The first letters, “sen,” match the beginnings of common English words including sentiment, sensory, and sensation—all of which give hints as to the meaning of the term. In dictionary definitions, sentience is defined as “able to experience feelings,” “responsive to or conscious of sense impressions,” and “capable of feeling things through physical senses.” Sentient beings experience wanted emotions like happiness, joy, and gratitude, and unwanted emotions in the form of pain, suffering, and grief.

Sentience: What It Means and Why It’s Important, By Jane KotzmannApril 8, 2020

https://sentientmedia.org/sentience-what-it-means-and-why-its-important/

If sentient beings feel pain then it reasons that the killing of a sentient being will cause suffering. There is also the premise that causing pain to others harms us, making us more callous, ruthless, and less compassionate, morally bankrupt if you will. That is probably an understatement, but take even what we often consider to be innocuous destruction of life like killing a mosquito or some other insect that has invaded our personal space. I would suspect that many who are on the path would consider even that transgression as a violation of the abstinence of the destruction of life.

From a Buddhist perspective, the destruction of life means all life that can feel pain, which is people, most animals, reptiles, fish, types of marine life, and yes even insects. Make it simple on yourself and try not to kill anything that moves. Makes you think, doesn’t it? Let’s say a rodent or lizard invades your domicile, while your first inclination is to figure out some way to terminate their life as this is most of the time the most expedient and permanent solution, but as a Buddhist, you start thinking how can I capture them and release them outside.

Taking what is not given

From the Buddhist perspective-taking what is not given is more accurately thought of as stealing from someone. Well, that’s the way I interpret it. It is obvious that this will cause suffering for whoever you stole from. Through the ages, this has been a doctrine of all civilizations, one that is punishable by laws prohibiting it. Not only do you harm the person you stole from, but you are likely to end up in prison where you experience all kinds of suffering. The immorality of theft is rarely questioned in most societies, and the consequences are often dire. As one who follows the path, you also suffer ethically, undermining whatever integrity you had to begin with, as your conscience will plague you, not only suffering the direct consequences, but also the guilt that follows.

Sexual misconduct

There are numerous forms of sexual misconduct in this world, but a few come to mind that violate the norms of most societies. Cheating on your spouse or partner, also known as adultery comes to mind. Many marriages and relationships have been destroyed not to mention the harm it does to the family. For many, this breach of trust is devasting and causes immense suffering for the person that was cheated on. Then there are the lowly pedophiles that prey on children, scarring them for life. Other deviants will commit rape on their innocent victims, again causing horrific suffering to the person that was raped. Let’s keep this simple, a Buddhist does not perform any form of sexual misconduct. If you are having any issues understanding why or what constitutes sexual misconduct you need help.

Summary

Much of the pain and suffering in this world comes from killing, stealing, and sexual misconduct. The Buddha knew this and made sure that his followers abstained from these behaviors if nothing else on purely moral and ethical grounds. The converse of these destructive actions is promoting moral, honorable, and peaceful conduct, that is “right action”.

Namaste

I wish you peace and happiness; may your life be filled with compassion, kindness, love, and forgiveness towards others.

Let your practice help you end suffering for yourself and all other sentient beings.

 

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